Faith, Honor, and Tradition

Samuel, a Hebrew Israelite, expressed a lesson in ancient times about faith. The first book of Samuel (KJV) says, “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (15:22). A possible interpretation of this is that a chosen people acknowledging the right purpose requires accepting that ritual is not the purpose, but rather the practice. This can be applied to those granted privileges from being selected for membership to a group based on academic merit, leadership potential, community service, and likelihood for future career success. With such criteria each being a basis for inclusion to a group, an honor society might be deduced. In contemporary times, when man works towards a goal, sometimes recognition is sought for career or personal advancements. In my experience, focusing on the stylishness and how fashionable an activity essentially has risks that provide opportunity for aesthetic beauty and refinement of a personal pathos. Further, a styled pathos with ethics and logic can show the merits of an activity. However, there are also threats from respecting the customized style of man or the traditions of man more than building traditions based on faith that is beyond the finite. Therefore, I think that honor is earned, but faith is gained through study. When considering the variety of faiths that people in the United States have as a pluralistic civilization, sometimes honoring how something feels like a good thing can help in building networks. Even so, building networks for future stability might require doing something even if there are perceptions that contradict those goals. The common saying “go with your gut” is similar in context and applications; relying on the physical world for actions comes with risks. The same may be said with having faith in the supernatural. That said, the supernatural proposing more than what man may consider, alone, is a structure for getting things done beyond an isolated part of history. Therefore, honor rather built in a teleological sense might extend the benefits of an ethic to morally significant events.

For example, consider doing business with a hotel manager, who for the purpose of this discussion, will be renamed Alice R. The reader may seek a hotel room for a future event, but there is an error in the process of booking it. When seeking a resolution to this, the reader could call and express a disregard for the feelings of Alice and the reputation of the hotel that she represents. However, there might be a notion of honor in the context of horizontal honor while the reader may work for another company or study with an alternative faith. However, in this situation, the request from the reader is treated with disrespect by Alice for possible reasons such as not studying the importance of respecting others, or perhaps forgetting about it. Therefore, Alice does a disservice to herself by caring more about vain works than building a relationship with a paying client that might extend to future business opportunities. As a result, the reader would be disrespected in the short term, but there are substitutes for businesses with activities that aggregate to trending company policies in Alice’s industry. Therefore, a substitute for tradition is right thinking. In exposition, business trends building up those who conserve what is respectable is probably more sustainable than how organizational leadership would progress. By focusing on political motivations at the cost of customer loyalty, company advancements are probably reduced.

A Proposal for a Power Management System

For the stability and efficiency of power supply and power grid management thus for the benefit of daily human life and work, a power monitoring system was designed based on a smart grid management platform by Jianwei Zhang and Hao Yang. From various data, the mobile service aware opportunistic embedded architecture of mobile crowd sensing networks for power network measurement automation is discussed. Its parts include a mobile crowd sensing network for power grid management, the mobile service aware opportunistic embedded system, and the grid intelligent management of the embedded systems as well as the performance analysis of the embedded system. The core of the intelligent network management is the operation and control scheme of the embedded equipment related to the intelligent power grid. Based on its aspects, including embedded devices and an equipment group of cooperative control among other things, the grid management of intelligent electric power dispatching and intelligent substation of the crowd sensing network management could be realized through the deployment of embedded equipment and a communication network along with singular front-end embedded devices of data perception. As I understand this, the operating system of an Embedded System could communicate with the embedded equipment for the purpose of dispatching electric power. There would be an embedded control equipment testing. Then, embedded logic control followed by a distributed Embedded System (ES) point to point that leads to the connectivity of mobile crowd sensing networks. Then the Mobile Crowd Sensing Networks would communicate to the ES while also sending data to an electric grid server that would, in turn, update the ES. The experimental system has a grid management scope of ten kilometers by twelve kilometers, a power grid management system running time of twenty-four hours, and also a maximum communication distance of one kilometer for embedded mobile devices.

Essentially, this asserted scheme is in a position of superiority to the distributed power management system because of framework complexity, utilization efficiency, and intelligent power grid management level among other aspects. The Biblical Scriptures say much about choice. The Bible says, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money” (NIV, Mat 6:24). Jesus the Christ was saying that people must make a choice between the LORD and the desires world. This can be interpreted as accepting the moral imperative of serving the world for the Father. Therefore, I think that this may be applied to the relevance of mobile service aware opportunistic embedded architecture of mobile crowd sensing networks for power network measurement automation, well. The essential data about this are that it offers a more robust framework for applying more efficient energy products for people that are at a greater level in the category of power grid management. With these data, people have an opportunity of experiencing improved lives. I say this because God does not want us suffering. The legal requirement for sin that is death was paid with the life of His son, Immanuel. Therefore, I think that this is a good system that should be considered for better life and for God’s namesake. This is in agreement with Zhang and Yang, and with the integrated faith position that the morality of technological advancement validates the existence of its state of change throughout history.

Zhang, J., & Yang, H. (2016). Mobile service aware opportunistic embedded architecture of mobile crowd sensing networks for power network measurement. EURASIP Journal On Embedded Systems, 2016(1), 1-9. doi:10.1186/s13639-016-0023-0

 

Reflections of Previous Semesters, and Thoughts on Moving Forward

Since January to August, my course schedule has been steady every week except for a couple times when there was a week break during or after the semesters, and more is here. During the Spring and Summer 2016 semesters at Regent University, I experienced an introduction to 8-week accelerated courses. They were very challenging with a promise of gaining knowledge of how I may approach various fields with Biblical thinking. In-depth studies of Christian theology was the start of my journey at Regent after transferring from a local public college. It was the first time that I had ever sat down and read the works of leaders of Christian thought throughout history from St. Anselm to Thomas Aquinas about arguments for the existence of God, and to topics such as friendship, art, and marriage from Biblically-based perspectives both from centuries in the past to our contemporaries such as Aelred of Rievaulx, St. Augustine of Hippo, and Richard J. Foster. I learned the significance of the superior quality of Biblical prophecy with research into Jesus the Christ’s life on earth. Old Testament studies further built on these understandings.

After that, I faced testing with the understanding of this Biblical foundation in the form of applied dialogues in every course from Microeconomics to Introduction to Programming, and from Making of the Christian Leader to Operating Systems. Each course required rapid integration of faith with the study of reason. With these completed, I became accustomed to this eight-week format.

After a business week and a couple weekends for a break between semesters, Fall classes began, this Monday, the 22nd. Interestingly, I enrolled in a Calculus III course for my program that is fifteen weeks in duration. I say so because the study time was estimated for about the same amount of time as the eight-week courses; there is the same study challenge as an eight-week course, but that duration is doubled. Calculus being the study of infinity is a relevant topic for the integration of the Biblical Scriptures. As one of the Psalmists wrote, “But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children” (NIV, Ps 103:17). According to Andrew E. Hill and John H. Walton, the relevance of this chapter is related to the agenda of the editor of the Psalms. About what its purpose is, Hill and Walton said, “Critical discussion of God’s forgiving the sins of the nation” (Hill & Walton, 2009, p. 429). The Psalms verse and Hill and Walton stated that God Almighty grants his servants blessings of mercy that are collectively grace. This may be interpreted as the privilege of understanding His justice and infinite wisdom, though that does not mean God, himself, is understood beyond his character. Even when Immanuel walked the earth, God the Father reigned in heaven thus his character is known in the flesh, but his infinite Spirit is not fully known. I think that this may apply to Calculus III well as the concept of infinity may be known, but true infinity is not. It is an appealing dichotomy that may be studied for the purpose of growing in true faith for we all assume something as the basis for our worldviews. While this truth about humanity persists, the study of conceptual theory should continue in my view. Having said that, I have more courses this semester.

In general, my other courses are computer science topics, and they are Database Fundamentals, Ethics for Computer Science, and Distributed and Parallel Programming. Each of these eight-week courses required for my major are what interest me. In particular, the research that may equip me with a purpose-driven education is appealing, and I believe that this is the right path for me. Having said that, as these three eight-week courses are accelerated, I chose them two at a time at most. Towards the halfway completed date of the Fall semester, Database Fundamentals has completion as part of its scheduling whereas the remaining two have the beginning of their scheduled coursework for students. While this is work for me, I believe that any truths that I learn from these courses come from God, so I receive blessings then He receives glory. Therefore, my goal in this study consists of working for God Almighty.

Bibliography

Hill, A. E., & Walton, J. H. (2009). A Survey of the Old Testament (3rd ed.). Grand Rapids, MI, MI: Zondervan Pub. House.