On Easter

While this might not be the exact day of the week originally believed as Christ’s resurrection, I think that reflecting on the reason for this event might encourage working for the right reasons. Forgoing the discussion of the heathen origins of the Easter bunny and the fertility cults associated with it, this comment is about the Biblical story of the resurrection of Jesus Christ. Technology might maximize happiness considered as pleasure in the short term as one usual result of civilization advancing technologically is replacing previous media. However, if structured by economic self-interest alone, user experiences will probably be perceived primarily as discordant rather than recognized as guided by a planned narrative. If recognized as rather lead in some way such as by a particular philosophy such as the Hegelian concept of a world spirit (8-Bit Philosophy), or Biblical theology, then work might be perceived beyond the importance of the self. In the case of Biblical theology, I think that Christ died for his friends so that his responsibility of fulfilling the law was accomplished because being the God-man, the everlasting Father gets the glory thus Christ gets the glory. However, being a man, Christ participated in lowly service so that man, both male and female, could recognize the significance of life beyond the self. Therefore, in Christ’s humility, giving God glory conquered sin thus man may live. This is the start of another week, and six of eight in my Spring term. In the case of my academic program, I should advance my projects in courses by considering the ethical significance of networks and telecommunications systems, software engineering solutions, and data structures & algorithms for more than what affects a single type of user.

References

8-Bit Philosophy. (2014, July 20). Will History END? – 8-Bit Philosophy [Video file]. Retrieved from https://www.youtube.com/watch?v=w6V_YKn8i9k&t=149s

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Considering Business and Organizational Applications

As the latter half of the second week in the final Spring 2017 session transpires, studying the fundamentals of computer science and information systems enables future research opportunities. In my Networks & Telecommunication Concepts course, study topics expressed with descriptive brevity offers a challenge for interpretations because observations are expressed mathematically and empirically; essentially, a personal view can be accurate if and only if the observations are accurate. When learning a subject previously not understood from study, there is a requirement that trusting education material is acceptable. An introductory ethics course will probably offer information describing the aspects of the triple-sided argument: ethos, logos, and pathos. In the experience of this writer, mathematically scientific concepts require logic, yes, but in a world where every action is a choice, right bias thus a beneficial ethic is necessary. Further, emotional content being a part of life is a risk, but vision for improving from previous choices demands that the threat of emotional dysfunctionality be addressed for realizing opportunity.

With a particular relation to contemporary notions of emotional desensitization because of the exponential rate of information development is the threat of refracting on lessons learned rather than reflecting, so to speak; data received, but not processed with intentional vision threatens integrity in a way sort of similar to the Aristolean notion of recklessness as an extreme against the metric of virtue.  The Apostle Paul (KJV) said to the Colossians, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (2:8). In exposition to organizational risk assessment, a normative design of a system built for social integrity would involve a derivation model of data conceptually applicable to integration onto economically beneficial unstructured decisions; that normalizing discernment for an organization is encouraged. Thus, Software Engineering as well as Data Structures & Algorithms being the two additional courses for the session that this writer is enrolled in might enable accurate understanding for business and organizational solutions.

Reflections on 2016

Over the course of 2016, I learned about various topics related to natural and transcendent aspects of existence, and I think that reflecting on them is important for understanding why I should continue on my academic journey. Since January, I received admission to Regent University, and I call myself a Regent: someone who represents a ruler before He returns. This ruler is who I believe will be called “Faithful and True” (KJV, Revelation 19:11). Starting from that belief, understanding all truths related to the Biblical Scriptures and therefore all man might be achieved. This is only in the context of man’s understanding, for the Father said that man’s ways are not his ways (Is 55:8). For example, microeconomics might be commonly thought of as a “dry science,” but it comes alive when noticed in the Biblical Scriptures. Information Systems contextually affect every part of contemporary society, and the ethical relevance related to those who would guide or control people with them might result in efficient results if the epistemological structures that the faiths of the people conceptualizing and engineering the science and its applications are built on are understood.

Besides that, computer science has theories, but without a constant standard, values may progress while many vulnerable groups who I think are marginalized people remain those who will not have the opportunity because the best in us would not be represented over time. Next, theories about data relate to information. The Bible says that “Word of the Most High pierces even to the dividing asunder of soul and spirit” (He 4:12). For the lives of people, I think that strengthening hermeneutical understanding for exegetical results is the best way that data may be utilized. Although there is the notion that pleasure should be maximized as an evolution of lasting happiness, the most widely respected nation-state in contemporary history holds, among other truths believed self-evident, that the pursuit of happiness is granted to all men by our Creator (US 1776). People may argue the details, but I agree with the contemporary view that teleological theology helps understand the context of data more than derivations to a point alone may seem. Hence, integrating faith with reason builds general relatability to what is important: the transcendent standard of morality and people who may work with His concept of right and wrong even if without a direct relationship with the Son of Man.

While ethical understanding has relevance to isolated groups, there is strength in greater numbers that morality may persuade. When volunteering for a video game website, for example, I realized that the niche ethical code of conduct that people accepted for membership was a bubble that reflected reality in an exponential form, so subjects quickly gained and lost relevance, but the moral principles related to it are inversely conserved over time with a slow rate of change in understanding. I think that experience is a sign that knowledge is and will increase, but wisdom remains an outcome of looking outside ourselves for guidance and reflection. Furthermore, mathematical understanding comes at the cost of time and effort, but the reward is a refined theological understanding of the sovereign who created the world and is blessed from everlasting to everlasting (Gen 1:1, Ps 41:13).

In Parallel and Distributive Programming, the superiority of relatively larger datasets being handled by a distributed set of nodes in comparison to the superiority of handling relatively smaller datasets faster with shared memory is relevant for understanding the logic of people seeking moral and ethical understanding of the world and what is beyond it. This is because the Tower of Babel, for instance, was built with a people speaking one language, a relatively smaller dataset than what languages exist, today, and they might have reached heaven had it not been for the Most High’s intervention (Gen 11:1-9). In contrast, people are reaching towards the heavens in a distributed way over the course of thousands of years with man eventually stepping foot on the moon itself with common ambitions in popular culture and in government-funded programs beyond the earth’s orbit.

With these courses, I do think that the most important aspect of my education is ethical understanding related to how scientific theory and application might benefit the common man in a way better than pleasure can provide that would be recognized as victory. In the light that right beliefs shine in the world, the engineering applications of the world may benefit all of us who accept the responsibility that understanding what truth, goodness, and beauty are require in us. Biblically-based education provides the opportunity for that.

Purpose-Driven Human-Computer Interaction

Within the years past of the second millennium AD, there is a discussion about the predicted future of human-computer interaction in dialogues related to computing technology. In a fictional science fiction video game concentrating on cybernetic augmentations in society, Deus Ex: Human Revolution (Eidos Montreal, 2011), an article is given called Nano-Augmentation – Pipedream, or Theory for the Future. The fictional article in the game asserts:

In the decade to come, the enhanced beings — post humans who are our progeny– will look at the mechanical devices we rudely bolted on to our living flesh or buried inside our grey matter, and they will mock us for our crudity. They will look upon what we have made with the same curiosity, the same disinterest, as the pilot of the veetol helicopter would look upon an ox-cart. (2011)

The premise of this story is not an aberration of the world, but rather a checkpoint on the path towards human-computer interconnectivity. Ray Bradbury wrote about the slights people would perceive in an environment essentially saturated in computing technologies that surveil society. Bradbury (1953) wrote that the self-described murderer of technology said, “I’m the vanguard of the small public which is tired of the noise and being taken advantage of and pushed around and yelled at, every moment music, every moment in touch with some voice somewhere” (p. 299).  In contemporary times, the field of engineering solution discussed by a wide domain of computer science including cyber security is called The Internet of Things. A writer for the Journal of Engineering (2014) said, “Slowly shaping the market in embedded security or the testing and auditing of IoT applications prior to launch are the first steps in providing a trustworthy base: Arrayent, Hewlett-Packard, Microchip, NXP Semiconductors, Sonatype, and Wind River.” Therefore, major participants for the future of human-computer interaction consider this field relevant enough that it is invested in for the purpose of embedding computing systems into human lives, but forward presentations do not discuss the strength of the flank that ushers in the legality of human-computer interaction. Although the truth of innovation being followed by litigation may be thought of as an avoidable practice, the relevance of confronting the exponential growth of technology with the notion that the rest of its users is part of the human psyche.

Statista, an organization that provides scholarly communities with facts and statistics explained the origin of the Internet of Things (IoT). Statista stated, “In 1999, British technologist Kevin Ashton came up with the term Internet of Things (IoT) to define a network that not only connects people, but also the objects around them” (Web 1). What Kevin Ashton labeled, Ray Bradbury expressed as something that would result in slights harming people attributable to societal misconceptions about the benefits of relying on normalized science and technology without inner sanity and outward care for results that benefit the common man. The question that follows naturally depends on the historical and Biblical truth (KJV) that “That every idle word that men shall speak, they shall give account thereof in the day of judgment” (Mat 12:36). Therefore, the reader might ask what benefit is scientific understanding and technological connectivity if it does not result in the advancement of humanity in a moral sense. The notion that the Deus Ex: Human Revolution presents related to curiosity and mockery as a result of progress is a focus of this because the strength of character does not necessarily evolve, so to speak, with, what in this case may be sarcastically called, character displacement of technological adaptation. Having said that, value may be found by accepting that the big picture of scientific advancement and technological innovation is justified through correct faith applied for the common man, male and female. This is so that he may be offered a hand up and understand that the machinery that augments the person extending it will be a beautiful instance of equipping him with the mental tools for giving him an active voice in society.

References

ABI research; internet of things is cybersecurity’s next frontier, according to ABI research. (2014). Journal of Engineering, 718.

Bradbury, R. (1953). The Murderer.

Nano-Augmentation – Pipedream, or Theory for the Future [Deus Ex: Human Revolution]. Montreal, Canada: Eidos Montreal.

Web 1. Statista. (n.d.). Internet of Things – Statistics & Facts. Retrieved December 21, 2016.

Epistemology and Information on the Internet

A practice that is relevant to the development of views is finding citable sources. However, what constitutes a citable source is predicated on the notion that a source is trustworthy.

In contemporary times, one of the most relevant topics related to developing views is how we accept what we consider useful for dissemination, and the Internet is related to that. Bo Brinkman and Alton F. Sanders (2013) said, “Epistemology, roughly speaking, studies the nature of knowledge and how we know what we know” (p. 211). A practice that is relevant to the development of views is finding citable sources. However, what constitutes a citable source is predicated on the notion that a source is trustworthy. Brinkman and Sanders mentioned that the start of the age of Enlightenment began societal dependence on singular experts who apply reason and construct knowledge (p. 211). Although this is the progress of history from a secular perspective and is valid as a concept of reason, it is a position apart from the grace of the Most High. We may look to the ancient philosophy, that of science, also relevant for an understanding of how Biblical truths are germane. In paraphrasing, Stephen Law (2007) said,

Scientists construct theories they believe are confirmed by what they observe. Such confirmation, however, comes in degrees. A theory might be very slightly confirmed by a piece of evidence, or it might be very strongly confirmed. One question we might ask about confirmation is: what makes one theory more strongly confirmed than the next? (170)

For Biblical truths, I think that individuals and people may rely on trust. The strongest argument that a skeptic could say against trusting the Biblical Scriptures is that no sense of self or self-concept may be trusted; all of reality could be a hologram for a single brain interfacing with a computer while placed in a vat. However, the notion that nothing is real therefore nothing is permitted is an induction of an induction, and doing so is a failure to build a general or specific argument based on the character of an individual person or people related to an action or series of actions. Without the acknowledgment of differentiated character, there can be no general brain in a vat. Without a general commanding character, there can be no multiple brains in vats. The notion that a computer could represent human ideals as well as human immorality and unethical behavior as an unconstructed leader that could be known in human terms separates the skeptic’s argument from a brain in a vat controlled by a computer from the essential resulting position that is a computer that is co-dependent on the brain because the best that the computer could be is another level of creation. There must be an ultimate level of truth by the skeptic’s own method of exhaustion. As Thomas Aquinas said of the highest level of existence that must be apart from reality, et-hoc-dicimus-deum: “And this we call God.” (Charry, 2000, p. 33). In proposing this position as the basis of trust, I think that sources that seek truth may be trusted.

When reviewing reports from one source or another on a single issue and there are contradictory reports, that may be an indicator of some unseen truth that may be derived or, on the other side of the mathematical axis of logic, induced. Although there is a contemporary notion that a truth is merely a fact, Biblical truths are facts that apply to all of mankind, male and female. Different people saying the exact same thing about an event implies that there is one source thus different people saying different things about an event implies that there are multiple sources and is more trustworthy than a single source. A Biblical truth that is relevant to this discussion is a verse from Mosaic Law. The Book of Deuteronomy (KJV) says, “One witness shall not rise up against a man for any iniquity, or any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established” (19:15). Therefore, even with two or more sources, if these so-called sources have a single source for themselves linking them all together, two separate sources are more historically credible in a way that truths may be respected and understood.

With that said, the Internet offers access to much data on the internet, but in my experience, there are relatively few major sources of information. The vertical honor or prestige that is apparent is elevated from the base of horizontal honor that is introductory recognition. For the purpose of keeping the freedoms of speech and equal protections led by the United States, alternative sources or news should probably be acknowledged in a truthful way. Going against that is an attack on the integrity of character that Internet news sources have respect for apart from mere consistency. Rather than only consistency, the integrity of character that I speak of is the consistency of doing right things. Without that kind of integrity, any notion of doing the right thing is coated by the subject of seeking an end that results in maximum good for a particular group of people rather than what benefits man in common. As a Christian American, I believe that those who lack in basic necessities such as knowledge need truths that may help enrich characters so even if money is tight, people may rejoice in the blessings that they do have or will have with hard work.

Even though the epistemology that people may take for granted can be useful in a variety of disciplines, I think that there are issues with contemporary perspectives related to the development of views about contemporary issues. There is a useful application for the skeptic’s strongest position and that is the recognition that computer that the brain in a vat is attached to would ultimately be a part of creation as well, so assuming the highest existence as beyond reality that is thus supernatural is more tenable. Having said that, distinguishing truths that apply to all men, male and female, may help recognize fact from fiction for the purpose of developing information relevant for dissemination on the Internet.

References

Brinkman, W. J., & Sanders, A. F. (2013). Ethics in a Computing Culture. Boston, MA.

Charry, E. T. (2000). Inquiring after God: Classic and contemporary readings. Malden, MA: Blackwell.

Law, S. (2012). Philosophy.

 

The Current State of Nintendo and Potential Solutions

In 2016, Pavel Alpeyev and Takashi Amano of Bloomberg Technology reported that Nintendo profits have decreased significantly, and this paper will propose potential solutions. Alpeyev and Amano said, “The company has been forced to acknowledge an industrywide shift toward mobile gaming, while Nintendo’s traditional console business, anchored by legendary hits like Super Mario Brothers and Donkey Kong, struggles” (Alpeyev, Amano 2016). Economically speaking, this is saying that the demand for Nintendo video games is currently relatively elastic, so players who are interested in gaming have many substitutes for Nintendo games. Furthermore, Alpeyev and Amano said, “Net income was 29.1 billion yen ($241 million) in the three months to December after Wii U sales dropped 2.1 percent and those of the 3DS handheld player plunged 28 percent” (Alpeyev, Amano, 2016). This sends a message that the supply is relatively inelastic.

Besides that, it is thus that Nintendo is selling their games at a price above what industry substitutes offer. It makes sense to say that Nintendo could benefit from a change in supply that would be a shift in the supply curve thus developing a new market equilibrium. If done, the new equilibrium shall cost Nintendo the opportunity to sell their games at a higher price, but Nintendo would be able to their profits closer to marginal cost. Players would pay less for individual titles but buy a greater total amount of games from Nintendo. The incentives for doing this are Nintendo continuing to sell console games as well as mobile games. The Bible offers insights into the incentives of making a good deal. The Biblical Scriptures say, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you” (NIV Lu 6:38). In this writer’s view, Luke wrote that the incentive for good business is, in essence, market equilibrium.

Bibliography

Alpeyev, P., & Amano, T. (2016, February 2). Nintendo Tries to Convince Investors to Wait as Profit Dives. Retrieved May 07, 2016, from http://www.bloomberg.com/news/articles/2016-02-02/nintendo-profit-falls-36-as-lack-of-hits-hurts-holiday-sales

 

A Proposal for a Power Management System

For the stability and efficiency of power supply and power grid management thus for the benefit of daily human life and work, a power monitoring system was designed based on a smart grid management platform by Jianwei Zhang and Hao Yang. From various data, the mobile service aware opportunistic embedded architecture of mobile crowd sensing networks for power network measurement automation is discussed. Its parts include a mobile crowd sensing network for power grid management, the mobile service aware opportunistic embedded system, and the grid intelligent management of the embedded systems as well as the performance analysis of the embedded system. The core of the intelligent network management is the operation and control scheme of the embedded equipment related to the intelligent power grid. Based on its aspects, including embedded devices and an equipment group of cooperative control among other things, the grid management of intelligent electric power dispatching and intelligent substation of the crowd sensing network management could be realized through the deployment of embedded equipment and a communication network along with singular front-end embedded devices of data perception. As I understand this, the operating system of an Embedded System could communicate with the embedded equipment for the purpose of dispatching electric power. There would be an embedded control equipment testing. Then, embedded logic control followed by a distributed Embedded System (ES) point to point that leads to the connectivity of mobile crowd sensing networks. Then the Mobile Crowd Sensing Networks would communicate to the ES while also sending data to an electric grid server that would, in turn, update the ES. The experimental system has a grid management scope of ten kilometers by twelve kilometers, a power grid management system running time of twenty-four hours, and also a maximum communication distance of one kilometer for embedded mobile devices.

Essentially, this asserted scheme is in a position of superiority to the distributed power management system because of framework complexity, utilization efficiency, and intelligent power grid management level among other aspects. The Biblical Scriptures say much about choice. The Bible says, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money” (NIV, Mat 6:24). Jesus the Christ was saying that people must make a choice between the LORD and the desires world. This can be interpreted as accepting the moral imperative of serving the world for the Father. Therefore, I think that this may be applied to the relevance of mobile service aware opportunistic embedded architecture of mobile crowd sensing networks for power network measurement automation, well. The essential data about this are that it offers a more robust framework for applying more efficient energy products for people that are at a greater level in the category of power grid management. With these data, people have an opportunity of experiencing improved lives. I say this because God does not want us suffering. The legal requirement for sin that is death was paid with the life of His son, Immanuel. Therefore, I think that this is a good system that should be considered for better life and for God’s namesake. This is in agreement with Zhang and Yang, and with the integrated faith position that the morality of technological advancement validates the existence of its state of change throughout history.

Zhang, J., & Yang, H. (2016). Mobile service aware opportunistic embedded architecture of mobile crowd sensing networks for power network measurement. EURASIP Journal On Embedded Systems, 2016(1), 1-9. doi:10.1186/s13639-016-0023-0