An Application of Epistemic Proof for the Teleological View

Today, the Christian Broadcasting Network reported about a perceived issue related to a comment that Republican Party Chairman, Reince Priebus, said about President-elect Donald Trump. Priebus (2016) asserted, “Over two millennia ago, a new hope was born into the world, a Savior who would offer the promise of salvation to all mankind. Just as the three wise men did on that night, this Christmas heralds a time to celebrate the good news of a new King” (CBN News). Some became enraged and claimed the press release stated by Priebus as about Trump (2016). As we will see, there are competing views related to this situation that may be the right framework for understanding the Biblical Scriptures followed then by other messages in turn. In relation to the exegetical process of accepting data, hermeneutics for informative purposes, and applying it to contemporary issues, there are two opposing approaches to this. One approach that many claim is identifying a single piece of the Bible as representative of the entire Bible, or microscopic view. For example, people with the microscopic view and perhaps the most recent wave of feminist theology in contemporary times might say that the Apostle Paul’s first Epistle to Timothy contains a sexist theme. The Apostle Paul (KJV) said, “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (1 Tim 2:12). In and of itself, this Scriptural verse shows the fallen state of man, male and female; there is inequality in education thus in every level of society. However, the Biblical Scriptures are a collection of books with collective truth that is relevant to this verse. One such verse is the Psalm (KJV), “The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes” (19:8). This may be cross-referenced with the Psalm, “The words of the LORD are pure words; As silver tried in a furnace on the earth, refined seven times” (12:6).

For the first mentioned Psalm, the reader might relate to the sun coming up day after day, increasing the health of the person who is exposed to it and waking him up. Similarly, the second mentioned Psalm describes that the reality of the Word of the Most High is shown through understanding the history of these messages that is the precedent for each message. When looking at the second chapter, verse 12 of Paul’s Epistle to Timothy, we may thus look to previous Biblical Scriptures. For example, Esther the queen informed the king Ahasuerus about the plot that advisor to the king, Haman the son of Hammedatha the Agagite, had for destroying the Jews because Mordecai, another Jew, did not treat Haman with reverence because the faith of Israel, despite being dispersed, was not fully assimilated into other societies (Est 3:1-6, 7:1-6). The Matthew Henry Commentary states, “The religion of a Jew forbade him to give honours to any mortal man which savoured of idolatry, especially to so wicked a man as Haman” (Henry). The precept that Esther, a woman, taught a man, and in doing so preserved the Most High’s children by implicitly doing His work contradicts the microscopic view, but not Paul’s Epistle.

In contemporary Christian theology on marriage, Richard J. Foster shared insights. Foster said, “Marriage that is Christian is covenantal. A covenant is a promise – a pledge of love, loyalty, and faithfulness. A covenant involves continuity – the sense of a common future to look forward to and a history to look back on together” (Charry, 2000, p. 148). Therefore, man and woman work together with neither lording himself or herself over the other. The concept of covenant may be derived from this and applied to contemporary issues. This is the teleological view for approaching the Biblical Scriptures integrated into the exegetical process. Thus, the reader may look to other aspects of history related to Trump’s situation so that a true understanding may be perceived. In recent times, a common disagreement that is not so new is about honoring the birth of Christ on a single day of the Gregorian calendar year. Therefore, when John Weaver, a leading aide to Ohio Governor John Kasich expressed hatred towards this comment (CBN News), I think that this was interpreted as a man lording himself over the people who he is elected for so that he may serve. However, Gregg Birnbaum and Kevin Liptak reported on CNN that Trump recently spoke about reasserting the relevance of December the twenty-fifth as a special day for the world and Christianity should be celebrated rather than judged (CNN, 2016). Therefore, in accepting historical details as a union of intervals, interpreting them for personal understanding, and applying them to contemporary issues, the teleological view of reality is probably more tenable than the microscopic view might first appear.

References

Birnbaum, G., Liptak, K., & CNN. (2016, June 25). Trump, fist raised, wishes all a Merry Christmas – CNNPolitics.com. Retrieved from http://www.cnn.com/2016/12/25/politics/trump-christmas-tweet/index.html

Charry, E. T. (2000). Inquiring after God: Classic and Contemporary Readings. Oxford, MA: Blackwell.

CBN News. (2016, December 26). RNC Press Release On Christ’s Birth Offends Top Political Aide | CBN.com. Retrieved from http://www1.cbn.com/cbnnews/us/2016/december/rnc-press-release-on-christs-birth-offends-top-political-aide

Henry, M. (n.d.). Esther 3:6 Commentaries. Retrieved from http://biblehub.com/esther/3-6.htm

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Reflections on 2016

Over the course of 2016, I learned about various topics related to natural and transcendent aspects of existence, and I think that reflecting on them is important for understanding why I should continue on my academic journey. Since January, I received admission to Regent University, and I call myself a Regent: someone who represents a ruler before He returns. This ruler is who I believe will be called “Faithful and True” (KJV, Revelation 19:11). Starting from that belief, understanding all truths related to the Biblical Scriptures and therefore all man might be achieved. This is only in the context of man’s understanding, for the Father said that man’s ways are not his ways (Is 55:8). For example, microeconomics might be commonly thought of as a “dry science,” but it comes alive when noticed in the Biblical Scriptures. Information Systems contextually affect every part of contemporary society, and the ethical relevance related to those who would guide or control people with them might result in efficient results if the epistemological structures that the faiths of the people conceptualizing and engineering the science and its applications are built on are understood.

Besides that, computer science has theories, but without a constant standard, values may progress while many vulnerable groups who I think are marginalized people remain those who will not have the opportunity because the best in us would not be represented over time. Next, theories about data relate to information. The Bible says that “Word of the Most High pierces even to the dividing asunder of soul and spirit” (He 4:12). For the lives of people, I think that strengthening hermeneutical understanding for exegetical results is the best way that data may be utilized. Although there is the notion that pleasure should be maximized as an evolution of lasting happiness, the most widely respected nation-state in contemporary history holds, among other truths believed self-evident, that the pursuit of happiness is granted to all men by our Creator (US 1776). People may argue the details, but I agree with the contemporary view that teleological theology helps understand the context of data more than derivations to a point alone may seem. Hence, integrating faith with reason builds general relatability to what is important: the transcendent standard of morality and people who may work with His concept of right and wrong even if without a direct relationship with the Son of Man.

While ethical understanding has relevance to isolated groups, there is strength in greater numbers that morality may persuade. When volunteering for a video game website, for example, I realized that the niche ethical code of conduct that people accepted for membership was a bubble that reflected reality in an exponential form, so subjects quickly gained and lost relevance, but the moral principles related to it are inversely conserved over time with a slow rate of change in understanding. I think that experience is a sign that knowledge is and will increase, but wisdom remains an outcome of looking outside ourselves for guidance and reflection. Furthermore, mathematical understanding comes at the cost of time and effort, but the reward is a refined theological understanding of the sovereign who created the world and is blessed from everlasting to everlasting (Gen 1:1, Ps 41:13).

In Parallel and Distributive Programming, the superiority of relatively larger datasets being handled by a distributed set of nodes in comparison to the superiority of handling relatively smaller datasets faster with shared memory is relevant for understanding the logic of people seeking moral and ethical understanding of the world and what is beyond it. This is because the Tower of Babel, for instance, was built with a people speaking one language, a relatively smaller dataset than what languages exist, today, and they might have reached heaven had it not been for the Most High’s intervention (Gen 11:1-9). In contrast, people are reaching towards the heavens in a distributed way over the course of thousands of years with man eventually stepping foot on the moon itself with common ambitions in popular culture and in government-funded programs beyond the earth’s orbit.

With these courses, I do think that the most important aspect of my education is ethical understanding related to how scientific theory and application might benefit the common man in a way better than pleasure can provide that would be recognized as victory. In the light that right beliefs shine in the world, the engineering applications of the world may benefit all of us who accept the responsibility that understanding what truth, goodness, and beauty are require in us. Biblically-based education provides the opportunity for that.